Speaking
Question:
The Buddha' s
sermon is over 2500 years old. Given below are two recent texts on the topic of
grief. Read the texts, comparing them with each other and with the Buddha's
sermon. Do you think the Buddha's ideas and way of teaching continue to hold
meaning for us? Or have we found better ways to deal with grief? Discuss this
in groups or in class.
I.A Guide to
Coping with the Death of a Loved One
Martha is
having difficulty sleeping lately and no longer enjoys doing things with her
friends. Martha lost her husband of 26 years to cancer a month ago.
Anya, age 17, doesn't feel like eating and spends the days in her room crying.
Her grandmother recently died.
Both of these
individuals are experiencing grief. Grief is an emotion natural to all types of
loss or significant change.
Feelings of
Grief
Although grief
is unique and personal, a broad range of feelings and behaviors are commonly
experienced after the death of a loved one.
• Sadness.
This is the most common, and it is not necessarily manifested by crying.
• Anger.
This is one of the most confusing feelings for a survivor. There may be
frustration at not being able to prevent the death, and a sense of not being
able to exist without the loved one.
• Guilt
and Self-reproach. People may believe that they were not kind enough or caring
enough to
the person who
died, or that the person should have seen the doctor sooner.
• Anxiety. An
individual may fear that she/he won't be able to care for herself/himself.
• Loneliness.
There are rem inders throughout the day that a partner, family member or friend
is gone. For example, meals are no longer prepared the same way, phone calls to
share a special moment don't happen.
• Fatigue
.There is an overall sense of feeling tired.
• Disbelief This
occurs particularly if it was a sudden death. Helping Others Who Are
Experiencing Grief
When a
friend, loved one, or co-worker is experiencing grief-how can we help? It
helps to understand that grief is expressed through a variety of behaviors.
Reach out to
others in their grief, but understand that some may not want to accept h elp
and will not share their grief. Others will want to talk about their thoughts
and feelings or reminisce.
Be patient and
let the grieving person know that you care and are there to support him orher.
II. Good Grief
AMITAI ETZION I
Soon after my
wife died -her car slid off an icy road in 1985 -a school psychologist warned
me that my children and I were not mourning in the right way. We felt angry;
the proper first stage, he said, is denial.
In late August
this year, my 38-year-old son, Michael, died suddenly in his sleep, leaving
behind a 2-year-old son and a wife expecting their next child.
There is no set
form for grief, and no 'right' way to express it. There seems to be an
expectation that, after a great loss, we will progress systematically through
the well-known stages of grief. It is wrong,we are told, to jump to anger -or
to wallow too long in this stage before moving towards acceptance.
But I was, and
am, angry. To make parents bury their children is wrong; to have both my wife
and son taken from me, for forever and a day, is cruel beyond words.
A relative from
Jerusalem, wh o is a psychiatrist, brought some solace by citing the maxim: 'We
are not to ask why, but what.' The 'what' is that which survivors in grief are
bound to do for one another. Following that advice, my family, close friends
and I keep busy, calling each other and giving long Answers to simple Questions
like, "How did your day go today ?"We try to avoid thinking about
either the immediate past or the bereft future. We take turns playing with Max,
Michael' stwo year-old son. Friends spend nights with the young widow, and
will be among those holding her hand when the baby is born.
Focusing on
what we do for one another is the only consolatio n we can find.
Answer:
It is an
activity, so do yourself.
Writing
Question:
Write a page
(about three paragraphs) on one of the following topics. You can think about
the ideas in the text that are relevant to these topics, and add your own ideas
and experiences to them.
1. Teaching
someone to understand a new or difficult idea
2. Helping
each other to get over difficult times
3. Thinking
about oneself as unique, or as one among billions of others
Answer:
Helping each
other to get over difficult times
Being a social
and civilised animal, man experiences both troubles and happiness during his
life span. At every step there are tension, trouble, difficulties, sorrow and
sadness. One can never free himself from these behavioural feelings as these
are occurring at every moment.
In the present
lesson Gotami is deeply shocked with the death of her only son. She goes from
door to door for medicine but to no relief. At the advice of a man, she seeks
the Buddha' s advice. He asks her to bring the mustard seeds from house of a
man where none has died . But she finds none. She turns back tired and
despaired.
In the way she
experiences the lights of the city both flickering and extinguish ing.
Ultimately wisdom enters her and she realises the fate of men. She understands
that all are like the lights. Death is common to all. Thus through advice,
talks, conversation, sermons or with other kinds of sympathy, we can help other
in getting over their times.
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